Friday, 14 July 2017

Saturday of Week 14 Year 1

Some people can be devious in their dealings with others. For example, they say they have put aside their differences with certain others, but in their hearts, they still hold a grudge or have not really forgiven or reconciled with the other. When opportunity strikes, they conveniently bring forth what had happened in the past to ridicule, condemn or even persecute the other, especially when the other is in an unfavourable or difficult situation. Could some of us be having such an attitude?

In today's reading, we are told: "Seeing that their father was dead, Joseph’s brothers said, ‘What if Joseph intends to treat us as enemies and repay us in full for all the wrong we did him?’ So they sent this message to Joseph: ‘Before your father died he gave us this order: “You must say to Joseph: Oh forgive your brothers their crime and their sin and all the wrong they did you.” Now therefore, we beg you, forgive the crime of the servants of your father’s God.’ Joseph wept at the message they sent to him. His brothers came themselves and fell down before him. ‘We present ourselves before you’ they said ‘as your slaves.’ But Joseph answered them, ‘Do not be afraid; is it for me to put myself in God’s place? The evil you planned to do me has by God’s design been turned to good, that he might bring about, as indeed he has, the deliverance of a numerous people. So you need not be afraid; I myself will provide for you and your dependants.’ In this way he reassured them with words that touched their hearts."

Joseph's brothers were worried that Joseph would use the past as an excuse to hit back at them or to have his revenge after what they had done to him, now that their father Jacob is dead. But as we can see from the reading, Joseph chose to forgive, reconcile and be merciful towards his brothers, instead of holding a grudge or looking for an opportunity to exact revenge. If we were in Joseph's shoes, if we were in his situation, would we be humble and willing to do the same, or would we still insist in an eye for an eye? Are we able to put to practice what we say: "Forgive us our trespasses, as we forgive those who trespass against us?"

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