31st Sunday in Ordinary Time Year B

When we were young, some of us may have seen movies concerning the 10 commandments. We were also reminded in Catechism classes, during Mass and in various church activities about the 10 commandments, and how the 10 could be categorised into two, as Jesus mentioned in today's Gospel: "This is the first: Listen, Israel, the Lord our God is the one Lord, and you must love the Lord your God with all your heart, with all your soul, with all your mind and with all your strength. The second is this: You must love your neighbour as yourself. There is no commandment greater than these."

However, if we examine today's readings and Gospel carefully, we would realise that actually, there is really only one commandment: “Listen, Israel, the Lord our God is the one Lord, and you must love the Lord your God will all your heart, with all your soul, with all your mind and with all your strength.” This is the greatest and only commandment. All other commandments flow from this great commandment, the source of all commandments. If we are able to love the Lord our God with all our heart, with all our soul, with all our mind and with all our strength, then we don’t have to worry about the others, since we would naturally obey and follow the other commandments.

But are we really following this great commandment? If we examine our lives, we may come to realise that we may be actually breaking the first commandment of loving God. How so? Whenever we are hit with misfortune, some of us may have run to temples. Others resort to feng shui, or divination and crystals to ward off bad luck or for protection, instead of depending on and trusting in God's help. Also, some of us have made other objects our gods. For some it could be money, while for others possession. There are some who consider power as their god. Whenever, we do any of these, we have broken the first commandment.

So what do we do? Remember what the wise scribe had to say to Jesus in today’s gospel: “To love God with all your heart, with all your understanding and strength and to love your neighbour as yourself, this is far more important than any holocaust or sacrifice.” Total unconditional and undivided love for God is what is required of every person. In other words, we let God to be God of our lives.

What about the second commandment then – to love our neighbour as ourselves? We need to realise that it is impossible to love others as ourselves; to love others unconditionally; unless we love them with the love of God. It is only when we place all our love unconditionally with God will we be able to love others as God loves them. Thus, let us pray that we will listen to Jesus' voice, inviting us to love God with all our heart, our soul, our mind and our strength, so that we may truly love our neighbour as ourselves.

10th Sunday in Ordinary Time Year B

Why do some of us blame others when something goes wrong? Some blame others because they desire to be recognised, appreciated and respected. Some do so because they want to appear good in the eyes of others. Some do so because they think that they are above mistakes, faults and sins. Some do so because they want to hide their true selves which they are afraid to reveal. In reality, when we blame others we are looking for a scapegoat whom we burden with our guilt. This is exactly what happened in the first reading where Adam blamed Eve and Eve blamed the serpent.

In today's Gospel, Jesus was teaching the people. He was told that His mother and relatives were looking for Him, and Jesus said, "Here are my mother and my brothers! Whoever does God’s will is my brother and sister and mother." This tells us what discipleship is all about, namely, the hearing and doing the will of God. Some people seem to think that Jesus showed lack of respect for Mary by replying in this way. But that is farthest from the mind of Jesus. To Jesus, family ties are not what matters. Mary’s motherhood was important and necessary and therefore she was to be blest for it. But what really matters is to hear and do the will of God. Thus they are the ones who are blest.

By blessing those who hear the word of God and do it, Jesus has put an end to the vicious cycle of blaming. He has placed responsibility where it belongs: on our shoulders. When we allow God to enter our life, when we discover God in the hearing and doing of His will, we also discover ourselves in the process. We discover that before God, we are naked and transparent. We discover that blaming others is a form of pride and others suffer for our mistakes, faults and sins. We discover that there is nothing we can hide from Him and thus we have to be responsible for our acts. Why so? Because hearing and doing God’s will is something between God and us. He not only sees our acts but our motives, too. Blaming others does not take away the guilt from us. We may fool people but we cannot fool God. There is nothing we can hide from God. Moreover, in hearing and doing God’s will, we also discover that others, like us, are also building a relationship with God. Since we share the same goal with everyone else, we are to help instead of blaming others, so that ultimately, we are doing God’s will. Then we do not only become responsible for our acts, we also become responsible for each other, and in doing so, we become true disciples of Jesus.

How do we begin true discipleship? The beginning of discipleship is conversion: "Repent for the Kingdom of God is at hand." To repent and to be forgiven - to be converted - is to begin our journey to God which consists in first accepting and then doing something about our self-centredness and our sins and then letting God take over. When we accept our faults and sins and be sorry for them, we are reconciling with God which leads to reconciliation with others. It is when we embrace reconciliation with God and with others, we begin to be true disciples.

Christ the King Year B

Many of us seem to be quite caught up with attaining various types of qualifications these days. When we have completed a course or studies, we expect to receive a diploma, degree or some form of paper stating the kind of qualification we have achieved. Such paper is called a certificate, and some of us may even frame it and place it on the wall, either in some prominent place in our home, or at our office, to show others how qualified or learned we are. When we go to the hospital for a checkup, some of us may also receive a certificate of fitness, to show that we are healthy. Such a certificate of fitness is sometimes required when we apply for a job, or when we apply to go for studies in a college or university or some other institution of learning. But all these certifications here are only temporary and useful while we are on earth.

As we know, the ways of God are not the same as the ways of the world. When it comes to being a king, God's idea of being King is quite different from the worldly idea of being king, as Jesus tells us: "Mine is not a kingdom of this world; if my kingdom were of this world, my men would have fought to prevent my being surrendered to the Jews. But my kingdom is not of this kind." Jesus also adds: "Yes, I am a king. I was born for this, I came into the world for this: to bear witness to the truth; and all who are on the side of truth listen to my voice." So, just as God's understanding of being King is quite different from worldly understanding of being king, God's understanding of what is required to gain some sort of "certification" with Him, is quite different from the worldly understanding of certification. Of course, God's certification does not come in the form paper, rather it involves certain attitudes, behaviour, way of life, in other words, things that really matter to God, so to speak.

So what things could really matter to God? What really matters would be whether we have been faithful to God, faithful to being Jesus' disciples and faithful to Jesus' teachings; whether we have been focused in being of service like Jesus the servant King, by serving others without expecting anything in return, instead of being like an earthly king who lords it over others; and perhaps by allowing change and conversion to take place in our lives. Thus, instead of being so concerned with worldly qualifications which many do, we should change our focus towards eternal qualifications which would bring greater and longer lasting benefits to us.

Thus, let us let Jesus be our King and our guide, since as the second reading tells us: "Jesus Christ is the faithful witness, the First-Born from the dead, the Ruler of the kings of the earth. He loves us and has washed away our sins with his blood, and made us a line of kings, priests to serve God and Father; to him, then, be glory and power for ever and ever." May we follow His ways and concentrate on what really matters to God, on His "certifications," for our eternal future and happiness.

33rd Sunday in Ordinary Time Year B

Everything that we say and do here on earth has got a consequence or a result or effect. Sometimes we are able to experience the consequence almost immediately, sometimes the consequence occurs later in life. For example, if you purposely hit a dog, the dog may respond there and then by biting you. On the other hand, if you regularly eat fatty food or extensively processed food, you may experience the effects of such eating habits later in life, where certain body organs may deteriorate or fail. Then you may end up being saddled with hefty medical bills and you may also go through suffering and pain as a result of certain medical treatment or procedures.

In the same way, there are consequences which we may not experience while we are alive on earth. When we sin, it does not matter whether we have committed venial or mortal or serious sin, our soul is slowly soiled. We begin to lose connection with God. We think that we can get away with what we have said and done, or sweep it under the carpet and pretend that everything is fine, but we fail to realise that the consequence of our words and action will happen when we are called to account for our every action or omission. Many people live lives thinking that we can get away with what we have said or done, because we may not see the consequences of our negative words and actions in our present life. But unless we wake up to the truth that we shall be accountable for our every word and action, we will die without the opportunity or any chance to mend our ways. All will face judgement on the Last Day. All our actions, our mistakes, our good and bad deeds, our sins, our failures, our successes would be made clear on that day. Although God is loving and merciful, no one can escape judgment. No one can run away and hide.

In the first reading, we are cautioned: "Of those who lie sleeping in the dust of the earth many will awake, some to everlasting life, some to shame and everlasting disgrace. The learned will shine brightly as the vault of heaven, and those who have instructed many in virtue, as bright as stars for all eternity." Would we be among those who are granted everlasting life? Or would we face shame and everlasting disgrace? What is going to happen to us then? Do we know? Jesus in today's gospel warns us: “But as for that day or hour, nobody knows it, neither the angels of heaven, nor the Son; no one but the Father." Are we going to be caught off-guard and face the possibility of eternal damnation, or have we been consistent and persistent in our preparations, with hope of eternal and everlasting life? Do we want to risk waiting until it is too late?

All is not yet lost. There is still time to amend our ways now. Let us not wait till tomorrow or next month or next year. Let us not procrastinate further and fool ourselves into thinking that we are still young or healthy and have plenty of time. God can call us at any time and at any moment to give an account of your life. Are you still stubbornly or obstinately taking things for granted and taking things easy?

32nd Sunday in Ordinary Time Year B

Some of us spare no expenses or effort when we want or desire something. We would make much effort to save, work hard and work smart, so that we would hopefully and eventually achieve or attain what we want or desire. For example, if what we want or desire involves a life-long marital relationship, we would find ways and means to impress the other person, and show how much we care and how much we are willing to sacrifice for that person, with the hope that one day, the person would accept our proposal to be our spouse. If we want to attain a degree or higher qualifications, we would work hard and drive ourselves hard to attain it.

But if we step back and ponder for a moment: all these efforts are to satisfy our own needs and wants. The question is: how much are we willing or prepared to give to God, be it our time, our talents or our wealth? We often forget that all that we have is a gift from God. God has given us everything that we need and yet we often find it so hard to give back to Him. There are countless ways we give back to God, some of which include monetary contributions to the church, by helping the poor, by sacrificing our time and effort to further the Church's mission, by getting involved in various church ministries, the list goes on. But let us ask ourselves honestly, are we really giving, or are we merely offering what we can spare?

Today’s readings challenge us to give our all to God, to give our best and to give our lives to Him. In the first reading, we come across the non-Jewish widow who is asked to share her last meal with the prophet Elijah. God rewards her generosity by allowing her food to never be totally spent. In the Gospel, the poor widow puts in only two small coins, an insignificant amount to some, and nothing compared to big sums donated by the rich. And yet Jesus praises her action because “she from the little she had has put in everything she possessed, all she had to live on.” The poor widow shows us what total self-giving means.

Jesus gave His life as a sacrifice so that we may be saved. Jesus has given his 100%, He has held nothing back.What about us? How much are we prepared to give to God? Are we being very calculative? Are we trying to hold back many things because they give us security? Let us reflect over our own willingness or unwillingness to make sacrifices for God, and may we be willing and humble enough to give our all to God, just as Jesus has given His all to us.

30th Sunday in Ordinary Time Year B

Do you have a friend whom you could consider a true and good friend? More often than not, our friends are actually merely our acquaintances, since finding a close friend whom you could really trust and depend on is not so easy. A good friend is someone you can turn to for help whenever you are in need. This friend may not be able to solve all your problems but he or she would be there for you through thick and through thin. A truly good friend also challenges you with the truth. He or she can tell things about you that you do not see in yourself and this is done out of love and not out of revenge or to belittle you. Humanly speaking, it is not easy to find a person who fits such criteria of a truly good friend, though we could find a divine good friend in Jesus Christ.

In today’s gospel, Jesus healed the blind man and made him see. Sometimes, we too are blind although we have eyes to see. We are blind when we don’t notice the poor and think of their needs. We are blind when we cannot recognise our weaknesses and mistakes. There are also times, we fail to recognise and see Jesus in others. That is why we need someone to tell us. Jesus helps us come to terms with our inability to see, and helps us restore our sight, just as He did for the blind man.

Today, Jesus invites us to open our eyes to recognise Him in the Eucharist. Jesus gives himself to us as food, so that we may grow, be strong and survive both spiritually and physically. Just as Jesus has given Himself to us, we too must give ourselves to others. We must not to be selfish. Instead, we must learn to love others, even those people whom we do not like. We must also help others, including the poor, the elderly and those who are weak. Just as you have experienced the love of Christ, you must also share His love with everyone you meet. May we be true and good friends to others, just as Jesus is a true and good friend to us.

29th Sunday in Ordinary Time Year B

What is success? What is failure? Are any of us failures? The way the world sees success and failure is quite different from the ways of God. God created everyone for success. God did not create anyone for failure. But what do success and failure really mean? For most people, as for James and John in today's Gospel, success means to be the best. To succeed means to excel. Success is measured by comparing one's achievements against the achievements of one's "competitors." However, in today’s Gospel, Jesus teaches us a new understanding of success.

For Jesus success means people realising and fulfilling God's dream for them. Does this mean that God has already determined the outcome of our earthly existence? No. God has an intended destination for which He created you and me. But whether you and I attain this destination or not depends on how much we are willing to cooperate with God's grace. God gives us free will to choose to cooperate or not.

James and John, on the other hand, represent an earthly understanding of success that encourages ambition, rivalry and unhealthy competition among people. We call such success the rat race, or as some may say, it is a dog eat dog world. On the other hand, Jesus teaches a different kind of success, which encourages mutual cooperation and contentment of realising that we can all be successful because God has created each and every one of us for something different. God has enough dreams to go round, a different dream for everyone, a different success for everyone. Our ambition in life should be to discover and live God's dream for us.

At the end of the day, are we still seeking success here on earth? Or have we started to seek the kind of success that God has planned for each of us, different though it may be according to each person, but success all the same? May we be willing and humble enough to let go of temporary success, for the kind success which is permanent and eternal.

28th Sunday in Ordinary Time Year B

What is your favourite chapter or verse in the bible? Some of us seem to have a favourite chapter or verse, which we often turn to, to remind us of God's love, to comfort us when we are facing difficulties, or when we are in need of strength and encouragement. But the bible is not only about such things. The bible also contains chapters and verses which could make us feel quite uncomfortable and uneasy, as the second reading reminds us: "The word of God is something alive and active: it cuts like any double-edged sword..." This means that the bible not only consoles us but also challenges us. It does not only promise blessings but also spells out curses which arise when we fail to remain faithful to God.

Today's Gospel is one example where reading the bible could make us feel quite uncomfortable or uneasy. Why so? In the Gospel, the rich man claimed that he had kept all the commandments from his earliest days. Then Jesus posed him a greater challenge, "Go and sell everything you own and give the money to the poor, and you will have treasure in heaven; then come, follow me." If you were in the rich man's shoes, how would you have felt? Quite likely some of you would have been bewildered with such a challenge. It seems crazy and absurd for us to get rid of everything that we have and become a pauper, just to follow Jesus. But what is Jesus really trying to tell us? Are you able to read between the lines?

What Jesus is trying to tell us is quite profound and concerns us as Christians, as His followers, as His disciples. Jesus is reminding us that the kingdom of God is far greater than the kingdom of men. The treasures which we will find in heaven far surpasses and outweighs the riches which we accumulate on this earth. Unless we are prepared to let go of things on this earth by being detached from them, we will not be able to gain treasures in heaven. This is because when we are concerned only on things of this life, which are temporary, will fade, and which we cannot take with us after death, then we are truly being foolish, since we are spending so much time trying to accumulate earthly things which would eventually be lost to us.

But is being rich wrong? No, that is not the point of what Jesus is trying to teach us. What Jesus is trying to tell us is to remove all obstacles, such as our riches, our pride, our wealth and possessions, or our power, which prevent and distract us from following Him and becoming truly His disciples. While we do need to survive in this world, we should not be entangled by what this world has to offer, and lose sight of our heavenly goal. As some may have heard, we should "eat to live" and not be concerned with "living to eat." This means that, like the camel in the Gospel, we must remove earthly burdens which encumber us, so that we may pass through the "eye of the needle," if we seek to be in the Kingdom of God.

Some of you may be thinking: giving up our earthly riches and being detached from them? Sounds impossible. We are surrounded by so many forms of temptations to gain more and more of what this world has to offer. How do we tear ourselves from such constant bombardment of earthly attractions? Once again, Jesus assures us: "For men it is impossible, but not for God; because everything is possible for God." May we seek God's help and grace, so that we would be able to give up all attachments that will prevent us from following Jesus, so that we would be lightened and free to strive towards His Kingdom.

27th Sunday in Ordinary Time Year B

What does it mean to be married? Is marriage merely an event for show or for display, such as what we see in some of the reality shows appearing on television these days, which treats marriage as a form of entertainment? Some people may say that they have a right to get married, so long as they are at the right legal age, and they love each other. No matter what others say, no matter what the church may say, they insist that they have a right to marry. While the church recognises that individuals have a right to marry, the church also requires that those planning to marry be properly informed about what marriage is all about, in other words, what such individuals are getting themselves into.

Why is the church so fussy about preparing couples for marriage? What is the big deal, some may ask. Is the church behaving like a Big Brother, trying to control our lives, even when it comes to marriage? No. The church is not like that. It is precisely because we have seen many marriages fail, sometimes so quickly and at an alarming rate, that it is a great cause of concern. When affected couples were asked what had happened and what went wrong, it is quite often the same story: they were actually not ready for marriage, even though they had initially thought they were; they had not known each other long enough or well enough; they had not truly and clearly understood what commitment in marriage is all about; they were more concerned about their own needs and issues; and a significant number of affected couples realised that God was not present in their minds when they decided to get married. When you marry without being ready in all sense of the word, you are merely brewing a recipe for disaster, leading to another statistic for marriages gone bust.

The readings today gives us some understanding of what marriage is all about. We must realise that marriage is not a human institution but a divine institution. It is a vocation. Very often, God is forgotten in all the hustle and bustle of making preparations for marriage. Couples are more concerned with so many other things, that God and the church seems to have become a necessary inconvenience. Some couples feel as if they are being forced or pressured by their parents to marry in church. But what they forget is that it is God who makes marriages possible and lasting. If God is absent from our lives, it would really be very difficult to make the marriage work. Also, a marriage calls for couples to experience a conversion in their lives. Conversion must take place because, as Jesus reminds us in today's Gospel: "the two must become one body." Conversion must take place for couples to die to their selfishness and learn to live together as one. That is why the preparation is so important. Some people try to find ways and means to take short cuts during the preparation, but what they fail to realise is that Rome was not built in a day. If you want to graduate with a degree, you work hard for it and you pursue it relentlessly. Likewise, if you want to stay married, you must also be properly prepared and work hard for it. Moreover, marriage is about commitment. Love is all about commitment, and never about feelings and emotions. Commitment means accepting the whole package as is, "for better or for worse," and not just pick and choose the parts we like. Commitment means learning to forgive not once but again and again, and is more concerned with giving than with taking and receiving. Commitment calls us to change ourselves throughout our lives.

Today, marriages are in trouble. Couples are behaving more and more individualistic. The togetherness and oneness seems to have become lost in translation. Divorces have become so rampant. I recall being present for a hearing for divorce cases at a family court some time back, and on that one day, more than fifty cases were being heard, and each case was disposed like products moving along a conveyor belt. Can you imagine that? What has marriage become? Have some couples become so selfish and self-centred, that people are seen as objects to be used, and when they are no longer seen as useful, they are then discarded? This is why I pray that couples will take responsibility and initiative for their marriage to remain strong. Remember that your children learn from you, and your children too may someday follow in your footsteps. If your marriage is messed up, do something about it and seek help where necessary, don't play play with your marriage, don't wait until it is too late. Let us pray that God would continue to bring healing into our lives so that our lives would be filled with selfless love instead of selfishness.

26th Sunday in Ordinary Time Year B

Each and every one of us has got a certain role and purpose as a church. No matter how small, medium or big the role and purpose is, it is necessary and needed. Some of us may feel as if what we are doing in church may seem insignificant or nothing to shout about, but what we often forget is that everything that we do as a church has got a reason, a purpose. The church is the Body of Christ and we could look at the church in reference to the human body. The human body, as we know, has got different parts, and each part has got its own purpose and function. Hands are used for writing, lifting, holding and carrying. Feet are meant for walking. Our eyes are meant for seeing and our ears are meant for hearing. Each part cannot take over the function and role of the other, since each part has been designed specifically for a particular role and function.

The problem that some of us may be facing is when we allow pride, ego, and especially jealousy, to take control of us. When we allow jealousy to rear its ugly head, we become indifferent and blind to the importance and roles of others. We begin to think that whatever we do is the most important, or that we are the greatest, and that our role is indispensable. When others seem to be doing the same thing as we are doing, we begin to feel irritated, threatened and insecure, and we begin to find ways and means to put down or even destroy others so that only our skills and abilities are accepted and recognised. We allow Christ's mission to be disrupted, when we allow competition to fester in the life of the church.

In the first reading and in the Gospel, we can clearly see how jealousy can cloud our minds, our eyes and our hearts, causing us to lose track of who we are and what is our role and purpose. In the first reading, some of the elders appointed by Moses and who had received the spirit from him felt threatened by others who had not gone through the same selection and yet somehow had received the spirit. What they failed to realise is that God freely gives His spirit to anyone He chooses. Nobody can claim to have a monopoly or control over God, or His Spirit, or Truth. God gives Himself to all. The disciples of Christ in the Gospel also had the same problem. They felt threatened by another man who was able to cast out devils and saw him as a competitor. However, Jesus saw him differently and recognised the gift of the Spirit in this man. This led Jesus to make an important observation: “…no one who works a miracle in my name is likely to speak evil of me. Anyone who is not against us is for us."

So what does this all mean? It means that we must remember that we are all part of Christ's Body, and each and every one of us are necessary and important. We must not see each other as competitors. Instead, we must encourage the gifts, talents and contributions of others, since all of us have one common mission, that is to build God's Kingdom and not our own kingdom. After all, what and who are we trying to ultimately prove? Thus, if we have been jealous of others in the community, if we have been an obstacle to others, or if we have failed to give encouragement, then we must make effort to change, and not expect others to change to suit us. This is what Jesus was trying to tell us in the Gospel when he said: "if your hand, foot or eye should cause you to sin, cut it off." Let us stop all this nonsense and ridiculous waste of time and energy in blaming others and start taking responsibility for our actions and for the problems we have brought to our church community. May we learn to focus more on doing God's will and giving Him the glory, instead of trying to gain glory and gratification for ourselves.

25th Sunday in Ordinary Time Year B

It is not easy to build a relationship or gain friendship. It takes time for a relationship and friendship to become strong and mature. However, there are two attitudes which can destroy relationship and friendship. What are the two attitudes? They are jealousy and ambition, as they can cause soured relationships, rifts and disharmony. As St. James warns us in the second reading: "Wherever you find jealousy and ambition, you find disharmony, and wicked things of every kind being done..."

Relationships and friendships breakdown, deteriorate or even disintegrate because we develop feelings of jealousy against one another, and this is often fueled by ambition for power and status. What is the cause of jealousy and ambition? St. James in today’s second reading gives us a clue: "Where do these wars and battles between yourselves first start? Isn’t it precisely in the desires fighting inside your own selves? You want something and you haven’t got it; so you are prepared to kill. You have an ambition that you cannot satisfy; so you fight to get your way by force." Moreover, in today's gospel, we see the disciples of Jesus fighting among themselves over the issue of power. They were arguing over which of them was the greatest.

Why do we need to be jealous and ambitious? Why do we need to be the greatest? It is precisely because we are insecure; we are not comfortable with ourselves; we feel that we are not good enough and that others are better off than us; we feel that others threaten our status and position; and all these could lead us to become more and more jealous until we come to a point where jealousy consumes us, and we become more interested in working towards the downfall of others. Jealousy leads us to gossip and slander, and we end up wasting all our time and energies in our petty squabbles and in our scheming, instead of building God’s kingdom.

So what do we need to do to break the deadly and poisonous grip of jealousy in our lives? We need to put a stop to all the nonsense we are doing immediately, no ifs, maybes or buts. We cannot go on being jealous, as it will only lead us to our ruin. Jesus reminds us in today's Gospel: "If anyone wants to be first, he must make himself last of all and servant of all." This means we should strive towards serving with humility, we should strive to work with one another in building God’s kingdom, and we should strive towards a conversion of heart. This can come about if we pray earnestly for ourselves, for one another, and for the community. But prayer alone is not enough. We must be prepared to change our ways and heal our relationships with one another, instead of continuing to point fingers at one another and hurting each other with our words and deeds. May we let the Lord be our guide and strength, and release us from our jealousy, so that in all we do, His name be glorified.

24th Sunday in Ordinary Time Year B

As children, many of us may have attended Religious Education each Sunday. For some of us, such classes are called Catechism classes or Sunday school. During such classes, we would have learnt so many things about God, about Jesus, about the ten commandments, the list goes on. But the problem is: is this what faith is all about? Is our faith confined only to memorising our catechism? Some of us may have gone through rote learning in school, where we had to memorise things and regurgitate such facts in order to pass exams. But what benefit did we eventually gain from such methods of learning? Do we understand what we have learnt and are we able to apply such facts in daily life? In the same way, do we understand what we have learnt at Catechism classes, and are we able to apply what we have learnt in daily life?

The fact is: faith is more than just memorising facts, as the readings today tell us. Faith is more than merely reciting the creed; more than learning our catechism; more than just knowing about God and Jesus. It is pointless for us to just have the kind of faith where we have head-level knowledge about something or someone, where we merely have facts and information about that thing or person. Instead, our faith should be about knowing someone, whereby we have a special and intimate relationship with that person.

In today’s gospel, Peter recognises Jesus as the Christ, the Anointed One of God. However, this recognition is only head knowledge. Peter knew about Jesus but didn't know him as a person. Jesus, therefore, explains who he really is and what his mission entails. Jesus tells Peter that He must suffer grievously, be rejected by the elders and chief priests and scribes, put to death, and after three days He will rise again. But this is the part which Peter could not understand. Peter knew that Jesus was the Christ but could not accept the fact this Christ must suffer and die. To help Peter, Jesus further explains that for one to become His disciple, that person must be prepared to renounce himself, take up his cross and follow the same fate of Jesus. This means that the disciple must have an intimate relationship with Jesus and not only be satisfied with knowing about Jesus.

That is why our faith would be meaningless if it stays only within head-knowledge. Our faith calls for conversion, commitment and action. St. James in the second reading challenges us to show our faith through our good deeds. It is not enough to just say that we have faith, but we must prove our faith through the lives we live, by our readiness to accept the cross of Jesus and follow him. We must be prepared to lose everything, even our lives knowing that “anyone who loses his life for Christ’s sake, and for the sake of the gospel, will save it.”

Let us therefore honestly examine our faith. Is our faith merely head-knowledge? Is our faith only a safe kind of faith that tries to avoid trouble or the cross? If we call ourselves Christians, then we should be doing what Christ did. We should renounce ourselves, take up our cross and follow Jesus, since He is the way to eternal life and glory.

23rd Sunday in Ordinary Time Year B

Among the many senses which most of us have which we often take for granted are the ability to hear and the ability to speak. If we are unable to see, we can still get around on our own by using our ears, sense of smell and other senses which would have been further heightened and enhanced as we get older. If we are unable to hear but our other senses are intact, we could still survive by using sign language and other forms of communication, including reading another person's lips to somewhat understand what the person is saying. If we are unable to speak, we could also depend on other forms of communication to survive. But just imagine if one is born mute and deaf, or become that way due to some illness. Life would certainly be quite difficult to live, since one would be dependent on others for almost everything.

In today's Gospel, Jesus healed a man who was deaf and mute. This healing could be seen from a different perspective, that is, it can be seen as a symbolic model of the process of evangelisation, or spreading the Good News about Jesus. The apostles heard the Word of God and then went out and spoke about it to everyone. These people heard the apostles preaching and they in turn went and spoke about it to all their friends. Eventually the Good News reached the entire world.

Today, however, we may be in danger of losing the faith that the apostles gave their lives to hand on. Many people are abandoning the faith. The Good News is that God so loved the world that he sent his only son that we might have life, but many of us are not "hearing" it and are not sharing it. Why are we not sharing it? Because many of us may have become so preoccupied in our lives with so many other things, that we would have forgotten how urgent it is for the Good News to be preached. Some of us may have become deaf to the Good News, and some of us may have become mute in sharing it, whereas some of us may have even become both deaf and mute to the Good News.

To heal the deaf and mute man in the Gospel, Jesus took him away from the crowd. Jesus could have just willed that the man be healed, but instead He touched him. He put his fingers into the man's ears and touched his tongue with spittle. He then spoke a seemingly magic word... ephphatha which means "be open", and the man was healed. Similarly, Jesus may be calling you to come away and touch each of us as well, so that our ears and tongue would "be open" and enable us to hear clearly and speak clearly once again, so that we too would be healed and be able to confidently and courageously go forth and preach the Good News. Are we willing to be healed by Jesus and go forth to preach the Good News with renewed vigour?

22nd Sunday in Ordinary Time Year B

From a young age, most of us would have been introduced to rules and regulations at home. We would have been taught what is acceptable, what is not, and what would be the consequence if we broke a rule. Even in school and later in society, we have rules and regulations. As a civilised society, we know that we need rules and regulations, so that there would be some order. Otherwise, people would do as they please and society would disintegrate into chaos. As usual, we would always come across those who complain about certain rules and regulations, especially those that do not benefit them by giving them a free reign to do what they like, but rules and regulations are there not just for the benefit of a few, but meant for all. Take for instance vehicle parking. If there are no rules, people would park indiscriminately, and cause obstruction, inconvenience to others, and even pose a danger to other people. That is why, whether we like it or not, we need rules to function as a society.

In today's readings, we come across the law, which is God's commandments. God's commandments are there to help us become better persons as well as to become mature and responsible Christians. The first reading tells us about God's commandments, where we are to: "keep them, observe them, and they will demonstrate to the peoples your wisdom and understanding." Likewise, St. James in the second reading describes the law as "all that is good, everything that is perfect, which is given to us from above" and that we are to "accept and submit to the word which has been planted in you and can save your souls. But you must do what the word tells you, and not just listen to it and deceive yourselves." St. James in the second reading also reminds us that God's law is there to help us become the “first fruits of all that he had created.” Without God’s law to guide us, we would be guided by our own pride, prejudice, ego and selfishness. Thus, God's laws help us become free from our own selfish motives and intentions.

However, we must be cautious not to become extremists in following God's laws. The scribes and the Pharisees were examples of following God's laws to the extreme, by following God's laws without understanding their purpose, by being very judgmental of others, and by seeing themselves as the guardians of the Law and the watchdogs of morality. This led Jesus in today's Gospel to reprimand them by exclaiming: "This people honours me only with lip-service, while their hearts are far from me." This is because a person could appear to be following God's law by meticulously observing external practices like what the scribes and Pharisees did, but deep inside the heart there could be malice and evil intentions, as Jesus in today's Gospel reminds us: "nothing that goes into a man from outside can make him unclean; it is the things that come out of a man that make him unclean." That is why it is not enough to just follow the laws, or follow them blindly, or even follow them only because we fear punishment. Instead, we should follow God’s law out of love and not out of fear, as God's law is the law of love.

Thus, let us have a conversion of heart and follow God's law with love and compassion. Just as God has shown much love and compassion towards us, we too should do the same for others. Let us ask God to help rid ourselves of any evil intentions, so that we would be free and happy to listen to His words, act upon them, and by our words and actions give Him all the glory.

21st Sunday in Ordinary Time Year B

Words are cheap. People can say many things, but they may not necessarily mean what they say. For example, we hear of all sorts of promises being made by certain leaders before an election, but once the leader has won the election, would he or she be committed in fulfilling the promises made? Some may try to do so to the best of their abilities, but as we have seen, there are those who only know how to talk, but do nothing in the end. In Bahasa Malaysia, we call such people "cakap tak serupa bikin" or "saying is not the same as doing."

What about us Christians? We are taught to love God and love neighbour. But do we love God and love neighbour only in words and nothing more? Hopefully we as Christians would say that we love God and love neighbour not only in words, but especially in our actions, in our conduct and in our behaviour. If we love someone, especially if that someone is our girlfriend or boyfriend, we would try to see the person as often as possible, and we would also try to be with that person as much as possible. We call this "dating" (or as some may say, earning a "degree in 'paktorlogy') and some may make much effort in "dating" for some time, so that both would get to know each other pretty well, before deciding to get married or tie the knot, so to speak. But it is interesting to note that, when it comes to loving God, how many of us are making effort to go to church to spend time with Him? When we dislike a person, we would find ways and means to avoid or shun the person. But if some of us have been making all sorts of excuses or come to church only as and when it is convenient to us, doesn't that mean we dislike God? Surely if we say we love God, then we should be trying to meet Him as much as possible.

If we say we love God, then how do we show it? Scripture reminds us that we must love God with all our heart, all our mind, all our being. This means that we must serve Him and only Him alone, and we must not have any other gods before Him. All this sounds nice and good when times are great, but when we are facing problems, difficulties, persecution or when times are bad, do we turn to God for help, or have some of us gone to bomohs, witch doctors, shamans, temple mediums and other forms of help? If we say that we love God, but we go to other forms of help when we are in need or in trouble and God does not seem to be responding to our pleas for help, then we are lying. We are prostituting ourselves to other forms, we are committing adultery, because the fact is, we do not really love God after all. St. Paul in the second reading gives us an example of a married couple to illustrate the relationship between God and us. If we pray to other gods; if we turn to other gods or other forms of help; then we will be committing adultery against God like how some of us commit adultery against our spouse when we are unfaithful to them.

This is why we need to make a firm commitment to love God above all else. We need to maintain fidelity and remain faithful to God regardless whether times are good or bad. In today’s gospel, many of Jesus' followers left Him because they could not accept His teaching. If we say that we love God, then we must accept His teachings. We cannot choose to believe what suit us or make us feel comfortable. We must take God as He is and not according to our own terms. We must choose God over and above all other gods, whether it be money, wealth, fame, power, or other deities. This relationship we have with God must also be reflected in our families and community. Do we show our love to our husband or wife and family members in the way that we show our love to God? Do we show love for our children the same way God loves us? If we are not truly loving God and loving others the way God loves us, then what sort of a Christian life are we living? Are we not being hypocrites, "cakap tak serupa bikin," only know how to say and not doing what we say?

Today, let us pray that God will strengthen our faith in Him and also strengthen our relationship with one another especially in the family and in the community. Let us not only pray, but also take action, do our part, and be truly loving and forgiving towards others. May we mean what we say, and say what we mean, and do all we can to show our love for God and for others.

20th Sunday in Ordinary Time Year B

Some people think that they are very wise, or that they supposingly have wisdom beyond their years. Others think that they are very intelligent. But is an intelligent person considered a wise person? If a person is clever in doing something or accomplishing something, is that person considered wise? Sometimes we come across people who have given up much of their time and wealth helping others. There are some in society who view such people as foolish, silly or stupid, since they think that such people could have used their time "wisely" for better pursuits. But are such people wise in helping others? Or are those who think these folks are being foolish, silly or stupid the ones who are wise? What is wisdom, really?

In Proverbs 9:10, we are told: "The fear of the Lord is the beginning of wisdom, And the knowledge of the Holy One is understanding." This is quite a different picture of wisdom from what the world thinks as wisdom. In fact, St. Paul in today's second reading reminds us: "Be very careful about the sort of lives you lead, like intelligent and not like senseless people. This may be a wicked age, but your lives should redeem it. And do not be thoughtless but recognize what is the will of the Lord." When we are thinking with the mind of God, when we learn to fear Him with awe and reverence, we begin to learn and appreciate true wisdom, which is God's wisdom.

This is why we would never be able to reconcile human wisdom with God's wisdom. One classic example of how human wisdom differs greatly from God's wisdom is the Eucharist. We Christians believe that Jesus is truly present in the consecrated bread and wine. The bread may continue to look and taste like bread, but our faith tells us that it is no longer bread but Christ himself. This is something really hard to understand or accept if we rely only on human wisdom. Moreover, in the Gospel, Jesus insisted that He is the living bread from heaven and that anyone who eats this bread will live for ever. Not only that, Jesus insisted that his "flesh" is that bread of life. Naturally, the Jews reacted in an understandable way, since they relied on human wisdom and logical intelligence, and they even argued among themselves: “How can this man give us his flesh to eat?” But God's wisdom does not need to be logical, since His wisdom goes beyond our logic and our limited understanding. At Communion, it is Jesus that we are receiving, his flesh, his body. This may sound like foolishness or absurdity to the world, but for us it is wisdom, since we know and believe that Jesus is the only food that can satisfy all our wants and desires.

Therefore, let us not focus too much only on trying to be intelligent or clever, since these things are only temporary and will fail us some day. Let us also not depend too much on human wisdom, since what appears to be wise in human terms may not necessarily be so in God's terms. Instead, let us make more effort to seek divine wisdom, so that with God's help and guidance, we will grow closer to Him and one day be with Him for all eternity.

19th Sunday in Ordinary Time Year B

Over the years, people have experienced all sorts of trials and temptations as they try to improve and progress in their spiritual life. Some have been tempted to lie, to misuse God’s name, to steal, to covet, to murder, to commit adultery or to do this or to do that. But one thing which some may have been tempted to do which is probably far more dangerous is to be tempted to despair on himself, herself, or even on others.

What does it mean to despair? It basically means a person has totally given up on himself, or herself or on others, as if he or she is or they think others are beyond hope, beyond redemption, beyond salvation. Some even go to the extent of committing suicide as they think that that is the only option open to them. What some of us sometimes fail to realise is that we are not perfect and that until we die, there will always be plenty of chances and opportunities for us to repent and seek forgiveness from God and grow closer to Him. If we have the audacity to think that we are already perfect, then we don’t need repentance, which inadvertently means that we don’t need God.

Today’s readings give us a message of hope and consolation, sort of like a big vitamin C boost (C for confidence and consolation). In the first reading, we hear the story of the prophet Elijah and how he felt like ending his life out of despair. But God gives him the strength by giving him food so that he could continue his mission. This shows that God will never abandon us just as he did not abandon Elijah when he felt as if he was really ‘down and out’ or ‘down in the doldrums.’ God gives us the strength to carry on and will help us pick ourselves up when we are down. St. Paul in the second reading also reminds us: “Never have grudges against others, or lose your temper, or raise your voice to anybody, or call each other names, or allow any sort of spitefulness. Be friends with one another, and kind, forgiving each other as readily as God forgave you in Christ.” This means that we should never despair on others, for God can also strengthen them and help them pick themselves up, just as He could do so for us.

Some of you may be wondering: Are all these possible? Or are we only trying to fool or kid ourselves, since we are merely human? Humanly speaking, it appears impossible, but with God everything is possible. God will give us the grace to bounce back when we feel like giving up and carry on or press on; as well as the courage and strength to forgive others and accept their limitations. This is why it is so important for us to come regularly for Mass, better still if we can come for daily Mass. At the Mass, we receive physical and spiritual nourishment when we listen to God’s word in scripture and we receive the life-giving bread of Jesus, his own body, as Jesus reminds us in the Gospel: “I am the living bread which has come down from heaven. Anyone who eats this bread will live for ever; and the bread that I shall give is my flesh, for the life of the world.’. It is at the Mass that we will receive new life and a boost of energy to cope as we journey along as pilgrims on this earth. So, why are we not taking the many opportunities given to us to come for Mass and be nourished by our loving God? Why are we not accepting His invitation to banquet with the King of kings? It is Free of Charge (FOC) and the benefits are certainly out of this world!

18th Sunday in Ordinary Time Year B

Some people go through life without knowing exactly what they really want, what they really desire. Some people think what they really want is happiness, some think what they really want is peace and prosperity, others think what they really want is to marry a girl or a boy who would be a lifelong companion. The list could go on and on, and there may be so many things we want or desire. But do we really want or desire these things? More often than not, the things that we want or desire may change according to the circumstances we are in. Even though we may have gotten what we wanted or desired, quite likely it would only be a temporary thing or short-lived experience, since there will always be something else that would catch our attention. No matter how hard we try to fulfil our wants, we would only attain temporary gratification and satisfaction.

In the first reading, the Israelites had already been rescued from slavery in Egypt by God. Not only that, they had Moses to lead them. But were the Israelites satisfied and grateful for what God had done for them? No. They complained and complained. When in Egypt, they complained about being enslaved. When brought out of Egypt, they complained that they had no food in the desert. God still provided the Israelites with bread from heaven, even though they had been constantly unsatisfied and ungrateful. Even with bread from heaven, the Israelites still complained and complained. Such difficult people to please indeed.

What about us? Are some of us like the Israelites in some way? If our lives are constantly dictated or enslaved by our wants and desires, there will never be an end to our dissatisfaction, unhappiness and complaints.We will always be dissatisfied, unhappy, and unfulfilled even if we have supposingly attained all our wants and desires, because it is never enough, and even all is not enough. That is why St. Paul reminds us in the second reading: "You must give up your old way of life; you must put aside your old self, which gets corrupted by following illusory desires. Your mind must be renewed by a spiritual revolution so that you can put on the new self that has been created in God’s way, in the goodness and holiness of truth." What is this new self all about? It is a new self in Jesus, as Jesus tells us in today’s Gospel: "I am the bread of life. He who comes to me will never be hungry; he who believes in me will never thirst." If our lives undergo a "spiritual revolution," if we are able to allow Jesus to be at the heart and centre of our lives, then there is no need for us to crave for anything else. There is no need for us to run after riches, wealth, happiness, recognition, success and fame, since we have Jesus, and Jesus is enough.

Today, let us look at the kind of lives we are living. Some of us call ourselves Christians, but in spite of receiving Jesus, some of us still want more. If we believe that Jesus is the bread of life who satisfies our every want and need, then why do we still look for other things? Is Jesus not enough for us? This does not mean we should not do our part to survive in this world, but it means we should consider what is it we ultimately want and desire. May we choose wisely what is it we really want and desire, for the betterment of our eternal future.

17th Sunday in Ordinary Time Year B

What sort of world do we live in these days? Is the wealth of the world fairly and evenly distributed? Most likely, the wealth of the world is controlled by a few, maybe about less than ten percent of the entire world's population. Some countries have got lots of resources, but these countries are often unwilling to share such resources with poorer countries, unless there is some benefit or advantage in it for them. For example, certain countries produce more than enough grain or other foodstuff to feed many of the poor in the world, but how much of these is shared? What is the problem here? It is basically greed and selfishness. Some people only think of themselves, are unwilling to share with others, are more concerned about protecting what is theirs, and in some cases even to the point of trying to increase what they have at the expense of others. Likewise, we see the same matter in our churches. There are many people who are skilled or talented in one way or another, but some people seem to be interested in using their skill or talent only if there is some sort of benefit, advantage or perk attached. It is like as if "what's in it for me" is more important than "how can I be of service to glorify God." It seems quite difficult to get some people to volunteer their talent or offer their help happily and willingly, since such people rather spend time shopping, going to the movies, making holiday trips, and sleeping, than spend that time serving in the church or helping someone else. Such people prefer to take care of their own needs and have time only for themselves and not for others. But as Christians, what sort of stance or attitude should we be having?

In today's second reading, St. Paul reminds us to “bear with one another charitably, in complete selflessness, gentleness and patience.” Today's Gospel goes further by giving us a wonderful example of the kind of miracles that may happen when one is generous to share what little we possess. Many people think that the gospel story is merely a miracle where Jesus took five barley loaves and two fish and performed a miracle so that all five thousand men (not counting the women and children) could have enough to eat. But if we look closer, we would discover that the Gospel is more than that. It is about the generosity of the small boy who offered all that he had, five loaves and two fish. The disciples were not prepared to share. They felt that they had only enough for themselves to eat. But the boy was prepared to give up his food for others. He was not embarrassed about the amount that he had. He was prepared to give all that he had, although it may seem little to others. And what did Jesus do? He did what others thought was impossible, He fed so many with so few. Miracles happen when people are willing and happy to share what they have with others. When people are willing and happy to do so, there will always be enough. When we are prepared to share, God blesses us with much more. But for those who are not willing to share because they feel as if there is not enough to go around, no matter how much they try to amass and protect their resources, there will never be enough. They will never be satisfied, even if all has been given to them.

As Christians, we are supposed to be examples to others in our families, our community and our country. We are supposed to “bear with one another charitably, in complete selflessness, gentleness and patience.” But if we take a good hard look at our lives, our behaviour, our attitude, and our conduct, are we living good Christian lives and practising Christian virtues? Are we following the example of Christ? Or have we become more and more immersed with the ways of the world, where greed, power, ego, ruthlessness, selfishness, impatience, intolerance and other kinds of vices seem to be more and more dominant? What is it that ultimately matters to us: the ways of Christ, or the ways of the world? May we be wise, careful and prudent with our choice, for our eternal future and happiness is at stake.